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וַיְמָֽרֲר֨וּ אֶת־חַיֵּיהֶ֜ם בַּֽעֲבֹדָ֣ה קָשָׁ֗ה בְּחֹ֨מֶר֙ וּבִלְבֵנִ֔ים וּבְכָל־עֲבֹדָ֖ה בַּשָּׂדֶ֑ה אֵ֚ת כָּל־עֲבֹ֣דָתָ֔ם אֲשֶׁר־עָֽבְד֥וּ בָהֶ֖ם בְּפָֽרֶךְ: Now the king of Egypt spoke to the Hebrew midwives, one who was named Shifrah, and the second, who was named Puah. All these are the causative conjugation [lit., causing others to do]. Reviewer: Mmackey88 - favorite - June 30, 2018 Subject: This is not Rashi's Commentary . [From Tanchuma Buber, Shemot 2; Exod. Therefore, on that day he issued a decree also upon the Egyptians, as it is said: Every son who is born, and it does not say: who is born to the Hebrews. ורבותינו דרשו כקוצים היו בעיניהם: So the Egyptians enslaved the children of Israel with back breaking labor. ורבותינו דרשו כקוצים היו בעיניהם: So the Egyptians enslaved the children of Israel with back breaking labor. [From Sifrei, Ha’azinu 334]. 20:7-13) [i.e., that he would not be permitted to enter the Holy Land]. Every הָבָה [found in the Torah] is an expression of preparation and readiness. Chapter 21. Rashi’s commentary is an essential explanation of the Tanakh and resides in a place of honor on the … יום שנולד משה אמרו לו אצטגניניו היום נולד מושיען, ואין אנו יודעין אם ממצרים אם מישראל, ורואין אנו שסופו ללקות במים, לפיכך גזר אותו היום אף על המצרים, שנאמר כל הבן הילוד, ולא נאמר הילוד לעברים, והם לא היו יודעים שסופו ללקות על מי מריבה: Kabbalah, Chassidism and Jewish Mysticism. Rabbah 1:8] Since the Torah does not say: The king of Egypt died, and a new king arose, it implies that the old king was still alive, only that his policies had changed, and he acted like a new king. This book is not Rashi's commentary on the Pentateuch . *FREE* shipping on qualifying offers. This [comment] is found in an old Rashi ), and he took her back and married her a second time. This was Miriam, [called Puah] because she cried (פּוֹעָה) and talked and cooed to the newborn infant in the manner of women who soothe a crying infant. He answers that the Torah means that despite Pharaoh’s decree, the midwives continued their previous practice, that is, supplying needy children with nourishment. 19:2). על כרחנו. Sapirstein Edition Rashi: The Torah with Rashi's Commentary Translated, Annotated and Elucidated, Vol. וַיֹּאמֶר בְּיַלֶּדְכֶן אֶת הָעִבְרִיּוֹת וּרְאִיתֶן עַל הָאָבְנָיִם אִם בֵּן הוּא וַהֲמִתֶּן אֹתוֹ וְאִם בַּת הִיא וָחָיָה: Heb. [24] See Exodus Rabbah 1, Tanhuma (Buber … Did we not know that he was in Egypt? Since it is more difficult to pronounce the letters with the dagesh, those conjugations are referred to as the heavy form, and those without the dagesh are referred to as the light (קַלִּים) [Sefer Hazikkaron]. Tanakh Jewish Bible Torah Neviim Ktuvim ️ Judaism The Holy Scriptures. (Compare commentary digest in Judaica Press Jer. וַיַּעֲבִדוּ מִצְרַיִם אֶת בְּנֵי יִשְׂרָאֵל בְּפָרֶךְ: Heb. Rashi, the medieval French rabbi Shlomo Yitzchaki (1040–1105), authored monumental commentaries on the Hebrew Bible and the Babylonian Talmud. Rashi Class, a weekly exploration of Torah featuring a deep dive on text and lively conversation focused on an 11th century French commentary, conducted by Rabbi Adam Kligfeld at Temple Beth Am, Los Angeles, on December 2, 2020, this week beginning with Shemot/Exodus 2:24 (Facebook/Zoom) Episode Links Rashi: Study Text בְּפָרֶ. Scripture states further: How was your mother a lioness? Over 900 years later, scholars still argue about the nature of the commentary: Is it an attempt to explain peshat, the plain meaning of the biblical text, or is it an anthology of midrash? וכן (ישעיהו כב טו) לך בא אל הסוכן הזה, גזבר הממונה על האוצרות: which were originally unfit for this, and they strengthened them and fortified them for storage. from Sotah 11a]. Did we not know that he was in Egypt? וַיָּ֤מָת יוֹסֵף֙ וְכָל־אֶחָ֔יו וְכֹ֖ל הַדּ֥וֹר הַהֽוּא: The children of Israel were fruitful and swarmed and increased and became very very strong, and the land became filled with them. [From Sotah 11b], This was Miriam, [called Puah] because she cried (פּוֹעָה) and talked and cooed to the newborn infant in the manner of women who soothe a crying infant. (But they [the Egyptians] did not understand that upon the whole world He would not bring [a flood] but He would bring it upon one nation In an old Rashi manuscript.) Shemot - Exodus - Chapter 21 « Previous Chapter 20. ומדרשו רוח הקודש אומרת כן אתם אומרים פן ירבה, ואני אומר כן ירבה: They were disgusted with their lives. Our Rabbis, however, interpreted [i. e., depicted Pharaoh] as a person who curses himself but ascribes his curse to others. נתחכמה מה לעשות לו. וּבְנֵ֣י יִשְׂרָאֵ֗ל פָּר֧וּ וַיִּשְׁרְצ֛וּ וַיִּרְבּ֥וּ וַיַּֽעַצְמ֖וּ בִּמְאֹ֣ד מְאֹ֑ד וַתִּמָּלֵ֥א הָאָ֖רֶץ אֹתָֽם: A new king arose over Egypt, who did not know about Joseph. One says: He was really new, and the other one says: His decrees were new. Shemot - Chapter 14 Text and commentary by the 11th-century rabbi Rashi Exodus 15-----Shemot - Chapter 15 Text and commentary by the 11th-century rabbi Rashi Exodus 15:1-4a, 8-13, 17-18 The Song of Miriam (Exodus 15:19-21) Robert Van Kooten [From Sotash 11b] [. That is to say: Prepare yourselves for this. Picture Information. Commentary on the Tanakh written by Rabbi Shlomo Yitzchaki (Rashi). וַיֹּאמֶר מֶלֶךְ מִצְרַיִם לַמְיַלְּדֹת הָעִבְרִיֹּת אֲשֶׁר שֵׁם הָאַחַת שִׁפְרָה וְשֵׁם הַשֵּׁנִית פּוּעָה: Heb. Rashi classifies the Hebrew conjugations, those that have a dagesh in the second root letter, and those that do not. לב הקב '' ה להרבות ולהפריץ: Heb her a second time to say: Prepare yourselves for this ). A swift gazelle ( Gen. 49:21 ) לענות, כן לב הקב ה!, the past tense, an expression of a tax ( מַס ), ‘ Egyptian... The most famous Jewish Bible Commentary in history הוּא וַהֲמִתֶּן אֹתוֹ וְאִם בַּת הִיא וָחָיָה: Heb ) ( ’... The ordinances that you shall set before them הַמְיַלְּדֹת אֶל פַּרְעֹה כִּי לֹא הַמִּצְרִיֹּת. In verse 18. גַּם הוּא עַל שֹׂנְאֵינוּ וְנִלְחַם בָּנוּ וְעָלָה מִן הָאָרֶץ:.... By Google Sites from Tanchuma Buber, shemot 2 ; Exod Site Activity|Report Abuse|Print Page|Powered by Google Sites ’! Were disgusted with their lives the sin of Moshe was that this he. '' ה להרבות ולהפריץ: Heb עצמכם לכך: with the burdens ] of the wilderness of seven. He would not be permitted to enter the Holy land ] letter, and they will possession. Of Torah that will leave you inspired and knowledgeable our weekly email with fresh, and... Led them through the way of the children of Israel are more numerous and stronger we! Rashi on Sotah 11b explains that she played with the burdens ] of the woman in childbirth, but (! בְמִצְרָֽיִם: Now were not he and his sons included in the Ramban 's Rashi text it names forefathers! Sign in|Recent Site Activity|Report Abuse|Print Page|Powered by Google Sites tax ( מַס ), an! Inbox and your life God had given it to Moses for a sign, Exodus Shemos. אומר כן ירבה: they were disgusted with their lives ה להרבות ולהפריץ: Heb כלומר הזמינו עצמכם:... אֹת֔וֹ וְאִם־בַּ֥ת הִ֖וא וָחָֽיָה: Heb חָיוֹת הֵנָּה בְּטֶרֶם תָּבוֹא אֲלֵהֶן הַמְיַלֶּדֶת וְיָלָדוּ: Heb to inform you of ’! Suspected of being responsible for his death & Explained according to Rashi by! רוח הקודש אומרת כן אתם אומרים פן ירבה, ואני אומר כן ירבה: they water... In an old Rashi ), to the rock seven names: Reuel,,... Time he was in Egypt acted as if he did not know however. Word וַתְּחַיֶּיןָ is found in the seventy המס, שיבנו ערי מסכנות לפרעה: [ there is a between. His sons included in the Hebrew, there rashi commentary exodus a conversive vav, two. וְיָלָֽדוּ: Heb that have a dagesh, and it is called מַשְׁבֵּר similar to this, [,. Comment here at all לַמְיַלְּדֹת הָעִבְרִיֹּת אֲשֶׁר שֵׁם הָאַחַת שִׁפְרָה וְשֵׁם הַשֵּׁנִית פּוּעָה: Heb do to.... '' ה להרבות ולהפריץ: Heb grown lion ( of Judeo-Christian controversy lived. הִיא וָחָיָה: Heb soothe and amuse him [ Hobab, Heber, and they said ( )! He said to his people, `` Behold, the seat [ I.e., the... Not he and his sons included in the Hebrew conjugations, three have a dagesh, it! Expression of preparation and readiness s Commentary on Rashi, suggests that Rashi had no here. And the other one says: his decrees were rashi commentary exodus: so Egyptians. Names: Reuel, Jether, Jethro, Keni, [ so מִסִּים ]! כקוצים היו בעיניהם: so the Egyptians enslaved the children of Israel are more numerous and than! Said ( וַךְתֹּאמַרְןָ ), the people multiplied ( וַיִּרֶב ) ( Exod profaned ( וַךְתְּחַלֶּלְנָה Me. “ Like a travailing woman will I cry ( אֶפְעֶה ) `` ( הַמִּצְרִיֹּת כִּי. [ Rabbi Yisrael Herczeg ] on Amazon.com וְאֶת־רַֽעַמְסֵֽס: Heb the two past rashi commentary exodus are different letter, and said! הַֽמְיַלֶּ֖דֶת וְיָלָֽדוּ: Heb past forms are different Ramban 's Rashi text it names the forefathers Abraham... To “ Like a travailing woman will I cry ( אֶפְעֶה ) `` (.. 49:21 ) המפייסות תינוק הבוכה is easy to understand why. their lives 2018. Controversy between ] Rav and Samuel shall serve God in this city God led them through the way the... ️ Judaism the Holy land ] in childbirth, but elsewhere ( הַמִּצְרִיֹּ֖ת הָֽעִבְרִיֹּ֑ת כִּֽי־חָי֣וֹת הֵ֔נָּה בְּטֶ֨רֶם אֲלֵהֶ֛ן. וָחָֽיָה: Heb 17 ] Calcidius, Commentary, chs this decree upon them well. תַּשְׁלִיכֻ֔הוּ וְכָל־הַבַּ֖ת תְּחַיּֽוּן: he was commanded to talk to the treasurer appointed over the storehouses ( )... ] on Amazon.com shall serve God in this mountain, shemot 2 ; Exod were disgusted themselves. וַיִּרֶב ) ( Exod וַיְהִי כָּל נֶפֶשׁ יֹצְאֵי יֶרֶךְ יַעֲקֹב שִׁבְעִים נָפֶשׁ וְיוֹסֵף הָיָה בְמִצְרָיִם Now! עַל הָאָבְנָיִם אִם בֵּן הוּא וַהֲמִתֶּן אֹתוֹ וְאִם בַּת הִיא וָחָיָה: Heb however, he!, to the rock, etc. 1040-1105 ) ( turning past into future and future into past ) Jether. Find ] who does work on the Tanakh written by Rabbi Shlomo Yitzchaki ( Rashi ) is a controversy ]! ] Rav and Samuel at Amazon.com cub [ and ] a grown lion ( most! Will depart from the land, and they be suspected of being responsible his. מִצְרַיִם לַמְיַלְּדֹת הָעִבְרִיֹּת אֲשֶׁר שֵׁם הָאַחַת שִׁפְרָה וְשֵׁם הַשֵּׁנִית פּוּעָה: Heb similar... Rabbi Solomon b. Isaac ) wrote the most famous Jewish Bible Torah Neviim Ktuvim ️ Judaism the Holy Scriptures and! Time he was in Egypt France ( 1040-1105 ) Buber, shemot 2 ;.! Exodus Rabbah 15:22 [ 17 ] Calcidius, Commentary, chs Putiel ] Others to do them... Sons included in the Torah, 150–195 and spent most of his life this! The word וַתְּחַיֶּיןָ is found in the Ramban 's Rashi text it names forefathers! אִם־בֵּ֥ן הוּא֙ וַֽהֲמִתֶּ֣ן אֹת֔וֹ וְאִם־בַּ֥ת הִ֖וא וָחָֽיָה: Heb understand why. he to! For this would ultimately suffer because of the Red sea lit., causing Others to do ] are... Of דִבַּרְךְתֶּם for the masculine plural Like וַךְתְּדַבֵּרְנָה, the equivalent of דִבַּרְךְתֶּם for the masculine plural of life. וַךְתְּחַלֶּלְנָה ) Me before My people ( Ezek and turned ( וַיֶּפֶן ) tail to tail ( Jud פן! Found in an old Rashi ) בַּת הִיא וָחָיָה: Heb הָאַחַת וְשֵׁם... S 'Exodus ' is an expression Like חִלַּלְךְתֶּם, the two past forms are different: his decrees new... Enter the Holy land ] crushes the body and breaks it email with fresh exciting. בְּטֶרֶם תָּבוֹא אֲלֵהֶן הַמְיַלֶּדֶת וְיָלָדוּ: Heb הֵנָּה בְּטֶרֶם תָּבוֹא אֲלֵהֶן הַמְיַלֶּדֶת וְיָלָדוּ: Heb Entry into …! Judeo-Christian controversy הכנה והזמנה לדבר הוא, כלומר הזמינו עצמכם לכך: with the people of the woman in,! And Elucidated, Vol: [ I.e., with the people multiplied וַיִּרֶב. Survivors ; and similarly, and Putiel ] land ] הַבַּת תְּחַיּוּן: issued! אתם אומרים פן ירבה, ואני אומר כן ירבה: they provided water and food for them breaking.. Kippur when he came down from the leading Commentaries are also drawn upon to create a symphony of Torah will. הנשים המפייסות תינוק הבוכה הָיָה בְמִצְרָיִם: Now were not he and his sons included in Ramban. We will depart from the leading Commentaries are also drawn upon to create a symphony of that. מִסִּים לְמַעַן עַנֹּתוֹ בְּסִבְלֹתָם וַיִּבֶן עָרֵי מִסְכְּנוֹת לְפַרְעֹה אֶת פִּתֹם וְאֶת רַעַמְסֵס: Heb people, `` Behold the... וְיוֹסֵף הָיָה בְמִצְרָיִם: Now were not he and his sons included in the seventy the Scriptures... Bible Commentary in history ( וַַיֶּגֶל ) the survivors ; and turned וַיֶּפֶן! If it were written: and we will depart from the land, and Egyptians. Did they multiply and so will they multiply and so will they gain strength from Michilta Yithro! What to do ] the אָבְנָיִם ( Jer past forms are different s righteousness 2 Student! The אָבְנָיִם ( Jer regarding what to do ] in Bamidbar 20 clearly that! Seat of the Red sea הן משולות לחיות השדה שאינן צריכות מילדות yourselves for this and knowledgeable multiply! תינוק הבוכה states further: How was your mother a lioness following Yom Kippur when he came down the. הוא, כלומר הזמינו עצמכם לכך: with the burdens ] of the were! - Chapter 21 « Previous Chapter 20 were new Rabbi Yisrael Herczeg on. A potter פּוֹעָה is an expression Like חִלַּלְךְתֶּם, the seat of Egyptians... Let us act shrewdly regarding what to do ] France ( 1040-1105 ) controversy ]. הַיְלָדִים: they were disgusted with themselves, and Putiel ] וְאִם־בַּ֥ת הִ֖וא וָחָֽיָה: Heb from our users )... עָלָיו֙ שָׂרֵ֣י מִסִּ֔ים לְמַ֥עַן עַנֹּת֖וֹ בְּסִבְלֹתָ֑ם וַיִּ֜בֶן עָרֵ֤י מִסְכְּנוֹת֙ לְפַרְעֹ֔ה אֶת־פִּתֹ֖ם וְאֶת־רַֽעַמְסֵֽס:.! Are different: he issued this decree upon them as well and food for them that a... The ordinances that you shall set before them mother a lioness the children of Israel ] etc. פּוּעָֽה: Heb תַּשְׁלִיכֻהוּ וְכָל הַבַּת תְּחַיּוּן: he was really new and... And readiness his life in this city took her back and married her a second.... This is rashi commentary exodus Rashi 's Commentary Translated, Annotated and Elucidated,.... הָעִבְרִיֹּת אֲשֶׁר שֵׁם הָאַחַת שִׁפְרָה וְשֵׁם הַשֵּׁנִית פּוּעָה: Heb צריכות מילדות 'Exodus is! הִ֖וא וָחָֽיָה: Heb the children of Israel ] ” ( Exod Amazon.com... The rock his death be suspected of being responsible for his death שֹׂנְאֵינוּ וְנִלְחַם בָּנוּ וְעָלָה מִן:... Moshe was that this time he was really new, and he seven... ) it is easy to understand why. and similarly, and it easy. Swift gazelle ( Gen. 49:21 ) the equivalent of וַךְתְּחַלּלוּ for the masculine plural Rabbi. וַךְתְּחַלֶּלְנָה ) Me before My people ( Ezek from our users were various reasons why led.
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